Whose Vision? (An Open Letter To Evangelicals)

Dear Evangelicals,

If I’ve heard it once, I’ve heard it a million times.

Homosexuality is just like any other sin. It’s no different from lying or gossiping or gluttony.

Except it’s not. You don’t believe it, and I don’t believe it, and I honestly don’t understand why we’re still saying it.

It’s different because we disagree about whether it’s a sin at all. No one tries to excuse lying or gossip or gluttony. Except, that’s not true, is it? Because we excuse those things all the time. We lie to save our skins or our reputations. We gossip and call it a prayer request or “venting.” We eat too much, drink too much, buy too much, and excuse it because it’s a special occasion. Those are just little sins, after all. They’re easy to excuse.

Obviously, homosexuality gets classed in with the big sins. It’s up there with murder and adultery. It’s the kind of sin that marks you as a morally bankrupt person, because no one jumps strait to the big sins. You start with the little ones and work your way up. So, obviously by the time you get to homosexuality you’re kind of the worst person ever. You’re probably a habitual liar and a bitter gossip and an all around general reprobate, and then you start sleeping with people of the same gender. Because if you’ve already completely abandoned your morals, why not?

So you think homosexuality is a sign of moral bankruptcy while I think it’s just a thing that happens. Some girls like other girls. Some dudes like other dudes. NO BIG DEAL. That’s a pretty intensely different way of thinking about something.

That’s not the only difference, either.  While most sins do come with their own label, no one uses “liar” or “murderer” to describe themselves. No one considers “adulterer” a vital part of their identity. No one uses “gossip” to explain how they see the world and are seen by it in return. (I mean, maybe they do, but that’s kind of unhealthy, and those people should probably seek counseling.) Certainly, no one is proud of those labels. (Again, if you do, please find someone to talk to.) But for us gay people . . . well, it’s right there in the name. Every other sin is something you do, but homosexuality is something you are.

I’m sure that you’re already gearing up some sort of argument about why I’m wrong. I’m sure that you’ve got your Bible open to Romans or I Timothy, and you’re ready to explain to me in painstaking detail how incredibly deceived I am. But you know that saying, “Actions speak louder than words?” Your actions have already told me that I’m right.

There are a lot of different ways to be a Christian. People from churches that sit across the road from each other may disagree about the role of women in ministry, the appropriate clothing to wear to the pool, or the type of music that should get sung on Sunday mornings. We argue about who is saved and how they get that way. We disagree about what the end times will look like and whether or not it’s okay to drink alcohol. But at some basic level, we all recognize each other as part of the same body. When you get down to the brass tacks, we recognize that we are called by Christ to love and to serve, and we are usually happy to do that side by side.

Except for the gays.

When I heard earlier this week that World Vision had decided to amend their hiring policy regarding queer people, the first thing I did was go look at their list of open positions. I’m six weeks away from finishing a degree in public health, and I want to work in international development. I’d pretty much given up on the idea that I would find a Christian organization to serve with. I’m a queer woman. I know where I’m not wanted. But suddenly, this week, I was a part of the body of Christ again. I was welcome as a sister, called by Christ to love and to serve alongside my fellow believers. It was a beautiful thing.

Of course it was short-lived. Less than 24 hours later, I was reading World Vision’s reversal of the decision, complete with an apology to their conservative supporters who were apparently “hurt and confused” by the idea of radical inclusiveness. I felt like I’d been offered a seat at the table, only to have it jerked out from under me while the rest of the group pointed and laughed. Because of course I don’t belong here. Of course, I’m not called to love and to serve. Of course I’m not a part of the body. Not really. I’m just a sinner.

Well I’ve got some news for you. The body is made up of sinners. We’re all saved “by grace, through faith, and this not of ourselves. It is the gift of God.” And without the blood of Christ, your name would be Liar and Thief and Glutton and Murderer. Just like you keep calling me Homosexual.

Sin is sin, and only God gets to decide what that is. Only God gets to decide if I’m forgiven. Only God gets to invite me in or shut me out. And on this side of heaven, we’ll never know who’s right and who’s wrong. You are not the gatekeeper to the kingdom. You are not the arbiter of righteousness. You are not my judge.

We are all sinners, and as long as the Church insists on excluding those they deem unworthy of the name of Christ, they are cutting off their nose to spite their face, because the only thing you do by pulling that chair out from under me is make me wonder if it’s worth it to try. I have gifts to share just like anyone else, and I want to share them for God’s glory. I want to live out the call to love and to serve in a way that honors him. You need my gifts. The body doesn’t work without all the bits and pieces.

So how long will you keep this up? How long will you keep cutting out healthy tissue and calling it cancer? There’s only so much slicing and dicing a body can handle. Excluding us doesn’t help anyone. It hurts us. It hurts you. And it hurts those we should be loving and serving.

So stop lying to me, and stop lying to yourselves. Stop making the excuse that you treat homosexuality “just like any other sin” and think about the truth of your words and actions. Be honest about what you’re doing to the body of Christ, to your brothers and sisters, and to the work God called us to.

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